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I had a friend who died not very long ago. He had in his younger days done a little administrative work; but he was wealthy, and at a comparatively early age he abandoned himself to leisure. He travelled, he read, he went much into society, he enjoyed the company of his friends. When he died he was spoken of as an amateur, and praised as a cricketer of some merit. Even his closest friends seemed to find it necessary to explain and make excuses; he was shy, he stammered, he was not suited to parliamentary life; but I can think of few people who did so much for his friends or who so radiated the simplest sort of happiness. To be welcomed by him, to be with him, put a little glow on life, because you felt instinctively that he was actively enjoying every hour of your company. I thought, I remember, at his death, how hopeless it was to assess a man's virtue and usefulness in the terms of his career. If he had entered Parliament, registered a silent vote, spent his time in social functions, letter-writing, lobby-gossip, he would have been acclaimed as a man of weight and influence; but as it was, though he had stood by friends in trouble, had helped lame dogs over stiles, had been the centre of good-will and mutual understanding to a dozen groups and circles, it seemed impossible to recognise that he had done anything in his generation. It is not to be claimed that his was a life of persistent benevolence or devoted energy; but I thought of a dozen men who had lived selfishly and comfortably, making money and amassing fortunes, without a touch of real kindness or fine tenderness about them, who would yet be held to have done well and to have deserved respect, when compared with this peace-maker!

The Achaean exiles, whose numbers were now reduced from 1000 to 300, landed in Greece (B.C. 151) with feelings exasperated by their long confinement, and ready to indulge in any rash enterprise against Rome. Polybius, who had returned with the other exiles, in vain exhorted them to peace and unanimity, and to avoid a hopeless struggle with the Roman power. Shortly afterward an adventurer laid claim to the throne of Macedonia (B.C. 149). He was a man of low origin called Andriscus, but he pretended to be the son of Perseus, and assumed the name of Philippus. At first he met with some success, and defeated the Roman Praetor Juventius, but, after reigning scarcely a year, he was conquered and taken prisoner by Q. Metellus.


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