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Pontiac Directory 04
But above all, for empire and greatness, it importeth most, that a nation do profess arms, as their principal honor, study, and occupation. For the things which we formerly have spoken of, are but habilitations towards arms; and what is habilitation without intention and act? Romulus, after his death (as they report or feign), sent a present to the Romans, that above all, they should intend arms; and then they should prove the greatest empire of the world. The fabric of the state of Sparta was wholly (though not wisely) framed and composed, to that scope and end. The Persians and Macedonians had it for a flash. The Gauls, Germans, Goths, Saxons, Normans, and others, had it for a time. The Turks have it at this day, though in great declination. Of Christian Europe, they that have it are, in effect, only the Spaniards. But it is so plain, that every man profiteth in that, he most intendeth, that it needeth not to be stood upon. It is enough to point at it; that no nation which doth not directly profess arms, may look to have greatness fall into their mouths. And on the other side, it is a most certain oracle of time, that those states that continue long in that profession (as the Romans and Turks principally have done) do wonders. And those that have professed arms but for an age, have, notwithstanding, commonly attained that greatness, in that age, which maintained them long after, when their profession and exercise of arms hath grown to decay.
In 1067 the Conqueror kept a grand Christmas in London. He had spent eight months of that year rewarding his warriors and gratifying his subjects in Normandy, where he had held a round of feasts and made a grand display of the valuable booty which he had won by his sword. A part of his plunder he sent to the Pope along with the banner of Harold. Another portion, consisting of gold, golden vases, and richly embroidered stuffs, was distributed among the abbeys, monasteries, and churches of his native duchy, "neither monks nor priests remaining without a guerdon." After spending the greater part of the year in splendid entertainments in Normandy, apparently undisturbed by the reports which had reached him of discontent and insurrection among his new subjects in England, William at length embarked at Dieppe on the 6th of December, 1067, and returned to London to celebrate the approaching festival of Christmas. With the object of quieting the discontent which prevailed, he invited a considerable number of the Saxon chiefs to take part in the Christmas festival, which was kept with unusual splendour; and he also caused a proclamation to be read in all the churches of the capital declaring it to be his will that "all the citizens of London should enjoy their national laws as in the days of King Edward." But his policy of friendship and conciliation was soon changed into one of cruelty and oppression.
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